{"id":668,"date":"2017-11-23T10:32:12","date_gmt":"2017-11-23T10:32:12","guid":{"rendered":"http:\/\/londonparisromantic.com\/?page_id=668"},"modified":"2025-09-13T20:11:31","modified_gmt":"2025-09-13T19:11:31","slug":"past-events","status":"publish","type":"page","link":"http:\/\/londonparisromantic.com\/?page_id=668","title":{"rendered":"Past Events"},"content":{"rendered":"\n<p><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-vivid-red-color\">**For publications arising from these events, see our <a href=\"http:\/\/londonparisromantic.com\/?page_id=821\">Publications page<\/a><\/mark><\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><\/p>\n\n\n\n<h1 class=\"wp-block-heading\"><strong>Romantic Shock and Surprise<\/strong><\/h1>\n\n\n\n<p><em><strong>2025 Paris Symposium of the London-Paris Romanticism Seminar<\/strong><\/em><\/p>\n\n\n\n<p><strong>Sorbonne Universit\u00e9, Paris<\/strong>,&nbsp;<strong>Friday 16 \u2013 Saturday 17 May 2025<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-image is-resized\"><img decoding=\"async\" loading=\"lazy\" width=\"724\" height=\"1024\" src=\"http:\/\/londonparisromantic.com\/wp-content\/uploads\/2025\/05\/poster-3-724x1024.png\" alt=\"\" class=\"wp-image-4516\" style=\"aspect-ratio:0.70703125;width:406px;height:auto\" srcset=\"http:\/\/londonparisromantic.com\/wp-content\/uploads\/2025\/05\/poster-3-724x1024.png 724w, http:\/\/londonparisromantic.com\/wp-content\/uploads\/2025\/05\/poster-3-212x300.png 212w, http:\/\/londonparisromantic.com\/wp-content\/uploads\/2025\/05\/poster-3-768x1086.png 768w, http:\/\/londonparisromantic.com\/wp-content\/uploads\/2025\/05\/poster-3-1086x1536.png 1086w, http:\/\/londonparisromantic.com\/wp-content\/uploads\/2025\/05\/poster-3.png 1414w\" sizes=\"(max-width: 724px) 100vw, 724px\" \/><\/figure>\n\n\n\n<p><strong><em>Keynote speakers<\/em>: Stephanie O\u2019Rourke (University of St Andrews)<\/strong>,&nbsp;<strong>Christopher Miller (College of Staten Island, CUNY)<\/strong><\/p>\n\n\n\n<p><strong><em>Scroll down for Introductory statement \/ Call for papers (closed)<\/em><\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>PROGRAMME<\/strong><\/h2>\n\n\n\n<p><strong>FRIDAY 16 MAY<\/strong><\/p>\n\n\n\n<p><strong>10h Welcome and registration<\/strong>: Salle des Actes, Sorbonne Universit\u00e9, 1 rue de la Sorbonne\/ 54 rue Saint-Jacques\/ 14 rue Cujas, Paris 75005<\/p>\n\n\n\n<p><strong>10h15 Presentation: London-Paris Romanticism Seminar<\/strong>&nbsp;(Laurent Folliot, Paris Director and David Duff, London Director);<strong>&nbsp;Soci\u00e9t\u00e9 d\u2019\u00c9tudes du Romantisme Anglais<\/strong>&nbsp;(Sophie Laniel-Musitelli, President)<\/p>\n\n\n\n<p><strong>10h30 Panel: Translating Revolutionary Shock<\/strong>&nbsp;(Chair: Laurent Folliot)<\/p>\n\n\n\n<p><strong>Rosa Mucignat (KCL)<\/strong>: Revolutionary Shocks in Translation: Political and Linguistic Change in the Discourse of Radical Translators (1789-1815)<\/p>\n\n\n\n<p><strong>Jacob McGuinn (Northeastern London)<\/strong>: Astonishment of Ruins: Translation, Historicity, and the French Revolution<\/p>\n\n\n\n<p><strong>11h30 COFFEE BREAK<\/strong><\/p>\n\n\n\n<p><strong>12h Keynote Lecture: Stephanie O\u2019Rourke (St Andrews):&nbsp;<\/strong>Romantic Shock and Industrial Catastrophe<\/p>\n\n\n\n<p><strong>13h LUNCH<\/strong><\/p>\n\n\n\n<p><strong>14h30 Panel: The Aesthetics of Surprise<\/strong>&nbsp;(Salle Louis-Bonnerot) (Chair: Sophie Laniel-Musitelli)<\/p>\n\n\n\n<p><strong>Marc Por\u00e9e (ENS, Paris)<\/strong>: A Grammar of Surprise<\/p>\n\n\n\n<p><strong>Sophie Thomas (Toronto Metropolitan)<\/strong>: \u2018Marmoreality\u2019: Re-animating the Classical Body in the Romantic Present<\/p>\n\n\n\n<p><strong>15h30 COFFEE BREAK<\/strong><\/p>\n\n\n\n<p><strong>16h Panel: Ecological and Physiological Shock<\/strong>&nbsp;(Salle Louis-Bonnerot) (Chair: Omar Miranda)<\/p>\n\n\n\n<p><strong>Markus Poetzsch (Wilfrid Laurier)<\/strong>: \u201cProging\u201d the Darkness in John Clare\u2019s \u201cThe Mouse\u2019s Nest\u201d<\/p>\n\n\n\n<p><strong>Merrilees Roberts (QMUL\/IES Abroad London)<\/strong>: P. B. Shelley\u2019s&nbsp;<em>Alastor; or, The Spirit of Solitude<\/em>&nbsp;and the Poetics of Shock Fatigue<\/p>\n\n\n\n<p><strong>17h RECEPTION<\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><strong>SATURDAY 17 MAY<\/strong><\/p>\n\n\n\n<p><strong>9h15 Welcome and registration<\/strong>: Salle Louis-Bonnerot (English faculty library), Sorbonne Universit\u00e9, 1 rue de la Sorbonne \/ 54 rue Saint-Jacques\/ 14 rue Cujas, Paris 75005<\/p>\n\n\n\n<p><strong>9h30 Panel: Varieties of Gothic Shock<\/strong>&nbsp;(Chair: David Duff)<\/p>\n\n\n\n<p><strong>Sharon Choe (Copenhagen)<\/strong>: Death Songs, Gore, and the Norse-Gothic Spectacle<\/p>\n\n\n\n<p><strong>Eleanor Franz\u00e9n (Birkbeck)<\/strong>: \u201cA momentary horror\u201d: Mary Robinson\u2019s<em>&nbsp;Vancenza<\/em>&nbsp;and the Shock of History<\/p>\n\n\n\n<p><strong>Pauline Hortolland (Besan\u00e7on)<\/strong>: \u201cA flock of vampire-bats before the glare \/ Of the tropic sun\u201d: Shelley\u2019s Poetics of Gothic Shock in&nbsp;<em>The Triumph of Life<\/em><\/p>\n\n\n\n<p><strong>11h COFFEE BREAK<\/strong><\/p>\n\n\n\n<p><strong>11h30 Keynote lecture: Christopher Miller (Staten Island, CUNY)<\/strong>: \u201cSurprised and not surprised\u201d: The Varieties of Astonishment in Austen\u2019s Novels<\/p>\n\n\n\n<p><strong>12h30 LUNCH<\/strong><\/p>\n\n\n\n<p><strong>14h Panel: Theatrical Shock and its Marketing<\/strong>&nbsp;(Chair: Marc Por\u00e9e)<strong><\/strong><\/p>\n\n\n\n<p><strong>Deven Parker (Glasgow)<\/strong>: Shocking Bodies: Images of Empire in Romantic Playbills<\/p>\n\n\n\n<p><strong>Henry James Mason (QMUL)<\/strong>: Selling Shock at the Sans Pareil: The Early Shows of Jane and John Scott<\/p>\n\n\n\n<p><strong>15h COFFEE BREAK<\/strong><\/p>\n\n\n\n<p><strong>15h30 Panel: Shock and the Spectrum of Fiction<\/strong>&nbsp;(Chair: Christoph Bode)<\/p>\n\n\n\n<p><strong>Gary Kelly (Alberta)<\/strong>: \u201cShock\u201d in\/and\/of Romantic Novelistic Discourse<\/p>\n\n\n\n<p><strong>Ian Balfour (York, Ontario)<\/strong>: Shock and its Absence: Terror and Temporality in Long, Short, and Medium Gothic Fictions<\/p>\n\n\n\n<p><strong>16h30 END OF CONFERENCE<\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Introductory statement \/ Call for papers (closed)<\/strong><\/h2>\n\n\n\n<p><strong><\/strong>The \u2018shock of the new\u2019 is a phrase normally associated with Modernism but the aesthetics of shock has its roots in Romanticism, where notions of originality, novelty and surprise combined with the concept of the sublime and other theories of affect to create compelling new descriptions of art\u2019s disruptive powers. Keats\u2019s dictum that poetry \u2018must surprise by a fine excess, and not by singularity\u2019 is one example, posing the paradox that art can be simultaneously startling and unobtrusive. Shelley\u2019s provocative account of how poetry \u2018strips the veil of familiarity from the world\u2019 to lay bare the \u2018naked and sleeping beauty\u2019 beneath is another, one of many anticipations in Romantic thought of Ezra Pound\u2019s injunction, a century later, to \u2018make it new\u2019, or of the theory of defamiliarization propounded by the Russian Formalists. A third instance can be found in Wordsworth\u2019s ambition, at least according to Coleridge, to \u2018give the charm of novelty to things of every day\u2019 in his contributions to the&nbsp;<em>Lyrical Ballads&nbsp;<\/em>project.&nbsp;<\/p>\n\n\n\n<p>This disruptive, defamiliarizing power was not confined to professedly innovative art. Archaism \u2013 the \u2018shock of the old\u2019 \u2013 was an equally potent force, exemplified by the Gothic novel (or&nbsp;<em>Schauerroman<\/em>, \u2018shudder-novel\u2019), in which violent subject matter and fabricated medieval pasts were used to generate readerly&nbsp;<em>frissons<\/em>&nbsp;from emotions of fear and repugnance. The German&nbsp;<em>Sturm und Drang<\/em>&nbsp;movement in drama and melodrama was a related development, condemned by Wordsworth as a corrupting influence whose effects were to be counteracted by more subtle and salubrious forms of imaginative stimulation (the adjectival qualifiers of \u2018<em>gentle<\/em>&nbsp;shock of&nbsp;<em>mild<\/em>&nbsp;surprise\u2019 in \u2018There was a boy\u2019 are an index of this recalibration). According to Christopher Miller,<a href=\"http:\/\/londonparisromantic.com\/?page_id=416#_edn1\">[1]<\/a>&nbsp;another strand in this complex web of generic displacements and rivalries was the appropriation by Romantic lyric poetry of the dynamics of surprise associated with eighteenth-century adventure narrative, now transposed into unexpected sequences of mental \u2018events\u2019 and linguistic special effects. Wordsworth\u2019s \u2018Surprised by Joy\u2019 is the paradigm but such unpredictable lyric \u2018plots\u2019 were ubiquitous.<\/p>\n\n\n\n<p>One of the drivers in this new affective poetics was political. When Shelley in his romantic epic&nbsp;<em>The Revolt of Islam&nbsp;<\/em>spoke of the \u2018shock and surprise\u2019 of \u2018earthly minds\u2019, he was remembering the psychic turbulence of the French Revolution, whose traumatic legacy for former liberals he sought to alleviate with his own immersive story of failed but redemptive revolution. The Marquis de Sade likewise connected the violence and extravagance of the Gothic novel with \u2018the revolutionary shocks with which the whole of Europe resounded\u2019 in the wake of 1789. Hazlitt drew similar parallels in&nbsp;<em>The Spirit of the Age<\/em>, much of which is devoted to analysis of the public addiction to a literature built around sensations of shock and surprise (\u2018A poem is to resemble an exhibition of fireworks \u2026 that surprise for the moment, and leave no trace of light or warmth behind them\u2019).<\/p>\n\n\n\n<p>Another driver was science and technology. Public interest in the rapidly developing science of electricity, including the invention of the Voltaic pile, generated a rich metaphorical vocabulary for describing aesthetic experience. As Stephanie O\u2019Rourke has shown,<a href=\"http:\/\/londonparisromantic.com\/?page_id=416#_edn2\">[2]<\/a>&nbsp;the idea that powerful artworks could produce responses equivalent to \u2018electric shock\u2019 gained widespread currency, as did the idea that electrical currents were analogous to other forms of rapid, high-energy transmission, notably the spread of revolutionary politics. Theatres harnessed the emergent technology to create startling new stage spectacles, encouraging a similarly spectacular acting style (as Coleridge famously remarked, seeing Edmund Kean act \u2018was like reading Shakespeare by flashes of lightning\u2019). Other scientific and cultural fields contributed their own share of shocks and surprises, challenging writers to match their discoveries and reinforcing the idea that the \u2018march of intellect\u2019 was anything but straightforward.<\/p>\n\n\n\n<p>This two-day symposium will explore the sources and effects of this new poetics, examining manifestations of aesthetic shock and surprise across a wide spectrum of Romantic literature from Britain and beyond. We invite proposals for 20-minute papers on any aspect of this broad theme. Topics may include but are not confined to:<\/p>\n\n\n\n<ul>\n<li>shock and excess in the theory of the sublime<\/li>\n\n\n\n<li>Romantic shock and the eighteenth-century emphasis on the new<\/li>\n\n\n\n<li>affect theory and the cognitive poetics of shock and surprise<\/li>\n\n\n\n<li>shock and surprise in the literature of revolution<\/li>\n\n\n\n<li>tales of the unexpected in Romantic prose and verse<\/li>\n\n\n\n<li>shifting thresholds of aesthetic shock; \u2018shock fatigue\u2019<\/li>\n\n\n\n<li>gendered aesthetics of surprise and shock<\/li>\n\n\n\n<li>shock and surprise in Gothic fiction, poetry and drama<\/li>\n\n\n\n<li>shell-shock and post-traumatic stress in the Romantic literature of war<\/li>\n\n\n\n<li>shock as a propaganda tool in anti-slavery literature<\/li>\n\n\n\n<li>rhetorical and grammatical production of surprise<\/li>\n\n\n\n<li>analogies between scientific and literary shock<\/li>\n\n\n\n<li>shock and surprise in the language of advertising<\/li>\n\n\n\n<li>flashes, explosions and other spectacular effects on the Romantic stage<\/li>\n<\/ul>\n\n\n\n<p><strong>Organisers:&nbsp;<\/strong><strong>Laurent Folliot (Sorbonne Universit\u00e9)&nbsp;<\/strong><a href=\"mailto:lfolliot@yahoo.fr\"><strong>lfolliot@yahoo.fr<\/strong><\/a>&nbsp;<strong>and David Duff (Queen Mary University of London<\/strong>)&nbsp;<a href=\"mailto:d.duff@qmul.ac.uk\"><strong>d.duff@qmul.ac.uk<\/strong><\/a>&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p><strong>Scientific Committee:<\/strong>&nbsp;Professor Caroline Berton\u00e8che (Universit\u00e9 Grenoble Alpes), Professor David Duff (Queen Mary University of London), Dr Laurent Folliot (Sorbonne Universit\u00e9), Professor Jean-Marie Fournier (Universit\u00e9 Paris Cit\u00e9), Professor Sophie Laniel-Musitelli (Universit\u00e9 de Lille\/ Institut Universitaire de France), Professor Marc Por\u00e9e (ENS Ulm, Paris).<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><a href=\"http:\/\/londonparisromantic.com\/?page_id=416#_ednref1\">[1]<\/a>&nbsp;Christopher Miller,&nbsp;<em>Surprise: The Poetics of the Unexpected from Milton to Austen<\/em>&nbsp;(Cornell UP, 2015)<\/p>\n\n\n\n<p><a href=\"http:\/\/londonparisromantic.com\/?page_id=416#_ednref2\">[2]<\/a>&nbsp;Stephanie O\u2019Rourke,&nbsp;<em>Art, Science, and the Body in Early Romanticism<\/em>&nbsp;(Cambridge UP, 2021)<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\"><strong>Oaths, Odes and Orations 1789-1830<\/strong><\/h1>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>2022 Paris Symposium of the London-Paris Romanticism Seminar<\/strong><\/h4>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Friday 9 and Saturday 10 December 2022<\/strong><\/h4>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Maison de la recherche, Sorbonne Universit\u00e9 (Friday) <\/strong><strong>and <\/strong><strong>Ecole Normale Sup\u00e9rieure (Saturday)<\/strong><\/h4>\n\n\n\n<h5 class=\"wp-block-heading\"><img decoding=\"async\" loading=\"lazy\" src=\"http:\/\/londonparisromantic.com\/wp-content\/uploads\/2022\/11\/Oaths-poster-2022-215x300.png\" alt=\"\" width=\"326\" height=\"455\"><\/h5>\n\n\n\n<h5 class=\"wp-block-heading\"><strong><em>Scroll down for introductory statement \/ CFP&nbsp;<\/em><\/strong><\/h5>\n\n\n\n<h3 class=\"wp-block-heading\">PROGRAMME&nbsp;<\/h3>\n\n\n\n<p><strong>FRIDAY 9 DECEMBER<\/strong><\/p>\n\n\n\n<p>10h&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Welcome and registration: <em>Maison de la recherche, 18 rue Serpente<\/em><\/p>\n\n\n\n<p>10h15&nbsp; &nbsp; &nbsp; &nbsp; &nbsp;Presentation: London-Paris Romanticism Seminar (<strong>Marc Por\u00e9e<\/strong>, Paris director and <strong>David Duff<\/strong>, London director); Presentation: SERA (<strong>Caroline Berton\u00e8che<\/strong>, President)<\/p>\n\n\n\n<p>10h30&nbsp; &nbsp; &nbsp; &nbsp; <strong>Panel \u2013 Revolutionary Voices<\/strong><\/p>\n\n\n\n<p><strong>Pierre LURBE<\/strong> (Sorbonne Universit\u00e9) \u2018\u201cThe spouting rant of high-toned exclamation\u201d: The Art of Oral\/Aural Caricature in Thomas Paine&#8217;s <em>Rights of Man\u2019<\/em><\/p>\n\n\n\n<p><strong>Robert W. JONES<\/strong> (University of Leeds)&nbsp; \u2018Rhetoric, Resistance and the Nation: Richard Brinsley Sheridan\u2019s Speech, 20 April 1798\u2019<\/p>\n\n\n\n<p>11h30&nbsp; &nbsp; &nbsp; &nbsp; COFFEE BREAK<\/p>\n\n\n\n<p>12h&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; <strong>Keynote Lecture 1<\/strong><\/p>\n\n\n\n<p><strong>Francesco BUSCEMI<\/strong> (University of Groningen)&nbsp; \u2018How To Do Things with Oaths: Militancy and Loyalty in the French Revolution\u2019<\/p>\n\n\n\n<p>13h&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; LUNCH<\/p>\n\n\n\n<p>14h30&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; <strong>Panel \u2014 Varieties of Oratory<\/strong><\/p>\n\n\n\n<p><strong>Dafydd MOORE<\/strong> (University of Plymouth)&nbsp; \u2018Richard Polwhele and Pulpit Oratory in the Eighteenth-century English Province\u2019<\/p>\n\n\n\n<p><strong>Anna ANSELMO<\/strong> (University of Ferrara)&nbsp; \u2018Henry \u201cOrator\u201d Hunt\u2019s Letters to the Manchester Magistrates: Illocutionary Acts and the Representation of Social Actors\u2019<\/p>\n\n\n\n<p>15h30&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; COFFEE BREAK<\/p>\n\n\n\n<p>16h&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; <strong>Keynote Lecture 2<\/strong><\/p>\n\n\n\n<p><strong>Judith THOMPSON<\/strong> (Dalhousie University, Nova Scotia)&nbsp; \u2018Thelwall\u2019s French Connection: <em>La Voix de la Girouette<\/em>\u2019<\/p>\n\n\n\n<p>17h&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; RECEPTION<\/p>\n\n\n\n<p><strong>SATURDAY 10 DECEMBER<\/strong><\/p>\n\n\n\n<p>9h15&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Welcome and registration: <em>Salle Celan, ENS, rue d\u2019Ulm<\/em><\/p>\n\n\n\n<p>9h30&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; <strong>Panel \u2013 The Ode: Form and Function<\/strong><\/p>\n\n\n\n<p><strong>Will BOWERS<\/strong> (Queen Mary University of London)&nbsp; \u2018The Ode Disinterred\u2019<\/p>\n\n\n\n<p><strong>Paul HAMILTON<\/strong> (Queen Mary University of London)&nbsp; \u2018Odes et al.\u2019<\/p>\n\n\n\n<p>10h30&nbsp; &nbsp; &nbsp; &nbsp; COFFEE BREAK&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p>11h&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; <strong>Panel \u2013 Performative Language and Public Address<\/strong><\/p>\n\n\n\n<p><strong>Catherine BOIS<\/strong> (Universit\u00e9 Paris Nanterre)&nbsp; \u2018Poetic\/Rhetorical Ethos and the Performative Power of Words in <em>The Prelude<\/em>, Books 9-10\u2019<\/p>\n\n\n\n<p><strong>David DUFF<\/strong> (Queen Mary University of London)&nbsp; \u2018Blake\u2019s Public Addresses&#8217;<\/p>\n\n\n\n<p>12h&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; LUNCH&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p>13h30&nbsp; &nbsp; &nbsp; &nbsp; <strong>Keynote Lecture 3<\/strong><\/p>\n\n\n\n<p><strong>R\u00e9my DUTHILLE<\/strong> (Universit\u00e9 Bordeaux Montaigne)&nbsp; \u2018Toasting, Oratory and Parody in 1790s Britain\u2019<\/p>\n\n\n\n<p>14hr30&nbsp; &nbsp; &nbsp; &nbsp;END OF CONFERENCE<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Introductory statement \/ CFP<\/strong><\/h4>\n\n\n\n<p>The Tennis Court Oath of 20 June 1789 was the first overtly revolutionary act of the French Revolution and marked the beginning of an epoch in which public speech acts took on unprecedented political significance. The ceremonial odes and hymns of the <em>f\u00eates de f\u00e9d\u00e9ration<\/em> were another manifestation of this renascence of orality, restoring the ancient Pindaric tradition of poetry as public performance and giving new meaning to odic conventions such as invocation, exhortation and apostrophe. In the work of Andr\u00e9 Ch\u00e9nier and others, this new lyric function produced major poetry. Meanwhile, in the halls of the political clubs, in the National Convention and revolutionary Committees, and from lecterns, pulpits and courtroom benches across France, oratory of all kinds shaped the course of history and decided the fate of individuals. Even on the executioner\u2019s scaffold, rhetorical amplification became the preferred mode of address, a grim illustration of Baudelaire\u2019s subsequent observation about \u2018the grandiloquent truth of gestures on life\u2019s great occasions\u2019.<\/p>\n\n\n\n<p>The revitalisation of performative language was not confined to the 1789 Revolution, nor to France. Britain experienced what many still consider a golden age of political eloquence, as orators of the calibre of Pitt, Burke, Fox and Sheridan jousted in parliament and extended their orations through the medium of print. Outside parliament, the growth of the corresponding societies, of other political clubs and associations, and of political lecturing created numerous opportunities for public address, the communicative practices and clandestine rituals of certain organisations attracting repressive measures such as the Unlawful Oaths Act of 1797. Radical writers mimicked French revolutionary styles in odes to Liberty and on the Bastille, while satirists parodied their efforts in mock-odes to the guillotine and pseudo-songs travestying revolutionary enthusiasm. Sermons, notably in the Nonconformist churches, were another front in the oral war of ideas, fusing religion and politics in provocative ways. Educational lecturing also underwent a remarkable boom, in the new Royal Institution and other fashionable lecturing institutions.<\/p>\n\n\n\n<p>This two-day symposium will assess the literary significance of this mobilisation of orality and public utterance, and explore links between the speech acts of politicians, polemicists and educators and the writings of poets and other authors. How is the Romantic revaluation of the ode which produced the famous lyrics of Coleridge, Keats, Shelley and Victor Hugo \u2013 and of less well-known figures such as Southey, Hemans, Iolo Morganwg and Peter Pindar \u2013 connected with the revival of ceremonial ode-writing and public ritual? How are the \u2018speech genres\u2019 of everyday life integrated into the more complex genres of imaginative literature, as Bakhtin postulated? Can speech-writing, sermonising or toast-making be themselves a form of literary activity? What happens when legally, morally binding oaths and commitments are broken, forcing the swearer to recant, in public again \u2013 are such disavowals part of the culture of apostasy and disenchantment posited by literary historians of Romanticism? And to what extent do these purposive deployments of public speech enter the literary and rhetorical theory of the period?<\/p>\n\n\n\n<p>We invite proposals on any aspect of the literary and verbal life of Britain and France from 1789 to 1830 that relates to this broad set of issues. Topics may include but are not confined to:<\/p>\n\n\n\n<ul>\n<li>Oaths, affirmations and other verbal rituals<\/li>\n\n\n\n<li>Toasts and toasting<\/li>\n\n\n\n<li>Public lectures and lecturing<\/li>\n\n\n\n<li>Denunciation, recantation and confession<\/li>\n\n\n\n<li>Proclamations, declarations and vindications<\/li>\n\n\n\n<li>Odes, hymns and songs<\/li>\n\n\n\n<li>Apostrophe, personification and other poetic devices<\/li>\n\n\n\n<li>Literature and public ceremony<\/li>\n\n\n\n<li>Dialectic of publicness and privacy in Romantic lyric<\/li>\n\n\n\n<li>Political, religious and forensic oratory<\/li>\n\n\n\n<li>Illocutionary acts and performative language<\/li>\n\n\n\n<li>Gendered eloquence<\/li>\n\n\n\n<li>Dialogues and dialogism<\/li>\n\n\n\n<li>Rhetorical theory of the Romantic period<\/li>\n<\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Scientific Committee<\/strong><\/h4>\n\n\n\n<p><strong>Prof Marc Por\u00e9e<\/strong> (ENS Ulm, Paris)<\/p>\n\n\n\n<p><strong>Prof David Duff<\/strong> (Queen Mary University of London)<\/p>\n\n\n\n<p><strong>Prof Caroline Berton\u00e8che<\/strong> (Universit\u00e9 Grenoble Alpes\/ Soci\u00e9t\u00e9 d\u2019\u00c9tudes du Romantisme Anglais)<\/p>\n\n\n\n<p><strong>Dr Laurent Folliot<\/strong> (Sorbonne Universit\u00e9)<\/p>\n\n\n\n<p><strong>Dr Sophie Laniel-Musitelli<\/strong> (Universit\u00e9 de Lille\/ Institut Universitaire de France)<\/p>\n\n\n\n<p><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n<h1 style=\"text-align: left;\"><strong>Romanticism at the Royal Institution\u00a0<\/strong><\/h1>\n<h1 style=\"text-align: left;\"><span style=\"color: #ff0000;\"><b><img decoding=\"async\" loading=\"lazy\" class=\" wp-image-1033\" src=\"http:\/\/londonparisromantic.com\/wp-content\/uploads\/2016\/11\/007_gillray_davy_300_5_10305fd2055001ae-300x101.jpg\" alt=\"007_gillray_davy_300_5_10305fd2055001ae\" width=\"547\" height=\"184\" srcset=\"http:\/\/londonparisromantic.com\/wp-content\/uploads\/2016\/11\/007_gillray_davy_300_5_10305fd2055001ae-300x101.jpg 300w, http:\/\/londonparisromantic.com\/wp-content\/uploads\/2016\/11\/007_gillray_davy_300_5_10305fd2055001ae-768x258.jpg 768w, http:\/\/londonparisromantic.com\/wp-content\/uploads\/2016\/11\/007_gillray_davy_300_5_10305fd2055001ae.jpg 1280w\" sizes=\"(max-width: 547px) 100vw, 547px\" \/><\/b><\/span><\/h1>\n<p style=\"text-align: left;\"><span style=\"color: #ff0000;\"><b>International symposium, Friday 7 June 2019, 14.00-20.00\u00a0<\/b><\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"color: #ff0000;\"><b>T<\/b><\/span><span style=\"color: #ff0000;\"><b>he Royal Institution of Great Britain, 21 Albemarle Street, London W1S 4BS\u00a0<\/b><\/span><\/p>\n<p style=\"text-align: left;\"><strong>Speakers:<\/strong><em><strong> David Duff, Frank James, Hattie Lloyd Edmondson, Seamus Perry, Sharon Ruston, Sarah Zimmerman<\/strong><\/em><\/p>\n<p style=\"text-align: left;\">Founded in 1799, the Royal Institution became the home of science education and the site of scientific discoveries and technological innovations which changed the world. In its early years, this remarkable scientific agenda was accompanied by an equally impressive programme of literary education, as luminaries such as Samuel Taylor Coleridge, Thomas Campbell and Sydney Smith took to the lecture podium to dazzle the fashionable male and female audiences of London with the latest advances in literary criticism and aesthetics. Science, poetry and philosophy combined in the work of the \u2018chemical philosopher\u2019 Humphry Davy and his literary friends, making the Royal Institution a centre of Romanticism as well as a focal point of the thriving public lecture culture of the time. This half-day symposium with talks by leading scholars will restore the forgotten literary history of the Royal Institution and highlight its unique interdisciplinary contribution to British Romantic culture.<\/p>\n<p><span style=\"color: #000000;\">This event is free and open to everyone, including members of the public.<\/span><\/p>\n<p><a href=\"http:\/\/www.rigb.org\/whats-on\/events-2019\/june\/public-romanticism-at-the-royal-institution\"><strong><span style=\"color: #ff0000;\">Click here for further details and to register for a free place<\/span><\/strong><\/a><\/p>\n<p><b>Organisers:<\/b> David Duff\u00a0 <a href=\"mailto:d.duff@qmul.ac.uk\">d.duff@qmul.ac.uk<\/a>; Sarah Zimmerman\u00a0 <a href=\"mailto:Zimmerman@fordham.edu\">Zimmerman@fordham.edu<\/a><\/p>\n<p><strong>Sponsored by the London-Paris Romanticism Seminar consortium, the Fordham Romanticism Group, New York, Queen Mary University of London and the Royal Institution, London<\/strong><\/p>\n<p><span style=\"color: #ff0000;\"><strong>PROGRAMME<\/strong><\/span><\/p>\n<p><strong>13.30\u00a0 Registration<\/strong><\/p>\n<p><strong>14.00\u00a0 Welcome\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/p>\n<p><strong>14.15\u00a0 David Duff (Queen Mary University of London) <em>Announcing Knowledge: Prospectuses at the Royal Institution<\/em><\/strong><\/p>\n<p><strong>14.45\u00a0 Hattie Lloyd Edmondson (Science Museum) <em>Rulers of Opinion: Women at the Royal Institution, 1799-1812<\/em><\/strong><\/p>\n<p><strong>15.15\u00a0 Sharon Ruston (Lancaster University) <em>Humphry Davy: Poet and Reader of Poetry<\/em><\/strong><\/p>\n<p><strong>15.45\u00a0 Tea and coffee<\/strong><\/p>\n<p><strong>16.15\u00a0 Seamus Perry (University of Oxford) <em>Coleridge in the Lecture Theatre<\/em><\/strong><\/p>\n<p><strong>16.45\u00a0 Frank James (Royal Institution) <em>The Very Young Humphry Davy<\/em><\/strong><\/p>\n<p><strong>17.15\u00a0 Sarah Zimmerman (Fordham University, New York) <em>Thomas Campbell at the Royal Institution<\/em><\/strong><\/p>\n<p><strong>17.45\u00a0 Tour of Royal Institution (led by Frank James)<\/strong><\/p>\n<p><strong>18.30\u00a0 Wine reception and book launch<\/strong><\/p>\n<p><strong>20.00\u00a0 <\/strong><strong>Finish\u00a0<\/strong><\/p>\n<hr \/>\n<h1><span style=\"color: #000000;\"><strong>Exiles, \u00c9migr\u00e9s and Expatriates in Romantic-Era Paris and London <\/strong><\/span><\/h1>\n<h6 style=\"text-align: left;\"><img decoding=\"async\" loading=\"lazy\" class=\"alignleft  wp-image-796\" src=\"http:\/\/londonparisromantic.com\/wp-content\/uploads\/2016\/11\/Avril-12-2018-Affiche-exiles-paris-Londres-212x300.jpg\" alt=\"Avril 12 2018 Affiche exiles paris Londres\" width=\"286\" height=\"405\" srcset=\"http:\/\/londonparisromantic.com\/wp-content\/uploads\/2016\/11\/Avril-12-2018-Affiche-exiles-paris-Londres-212x300.jpg 212w, http:\/\/londonparisromantic.com\/wp-content\/uploads\/2016\/11\/Avril-12-2018-Affiche-exiles-paris-Londres-768x1085.jpg 768w, http:\/\/londonparisromantic.com\/wp-content\/uploads\/2016\/11\/Avril-12-2018-Affiche-exiles-paris-Londres-725x1024.jpg 725w\" sizes=\"(max-width: 286px) 100vw, 286px\" \/><em><strong><span style=\"color: #ff0000;\">2018 Paris Symposium of the<\/span><span style=\"color: #000000;\"><span style=\"color: #ff0000;\"> London-Paris Romanticism Seminar\u00a0<\/span><\/span><\/strong><\/em><\/h6>\n<h6 style=\"text-align: left;\"><strong><span style=\"color: #000000;\">\u00c9<\/span><\/strong><span style=\"color: #000000;\"><strong>cole Normale Sup\u00e9rieure, Thursday 12-Friday 13 April 2018<\/strong><\/span><\/h6>\n<h4>\u00a0<\/h4>\n<h4>\u00a0<\/h4>\n<h4>\u00a0<\/h4>\n<h4><strong><span style=\"color: #ff0000;\">CONFERENCE PROGRAMME<\/span> <\/strong><\/h4>\n<h5><strong>(Scroll down for Introductory Statement\/ CFP)<\/strong><\/h5>\n<h4><span style=\"color: #ff0000;\">THURSDAY 12 April<\/span><\/h4>\n<p><strong>8h30:<\/strong> Welcome and registration <strong>(Amphith\u00e9\u00e2tre Jourdan, 48 Boulevard Jourdan<\/strong>)<\/p>\n<p><strong>8h45:<\/strong> Presentation <em>Paris Symposium <\/em>(Marc Por\u00e9e, Paris director and David Duff, London director)<\/p>\n<p><strong>CHAIR: Laurent FOLLIOT<\/strong><\/p>\n<p><strong>9h: <\/strong><em>Friedemann PESTEL (Albert Ludwig University of Freiburg) <\/em><\/p>\n<p><strong><em>Rien appris<\/em><\/strong><strong>? \u00c9migr\u00e9 children novels, French \u00e9migr\u00e9 schools, and the challenge of education in exile <\/strong><\/p>\n<p><strong>9h45: <\/strong><em>Juliette REBOUL (Radboud University, Nijmegen)<\/em><\/p>\n<p><strong>\u2018There was little that we did not know from Cl\u00e9ry and other publications\u2019: Circulation and reception of French emigrant literature in London (1789-1830)<\/strong><\/p>\n<p><strong>10h30: COFFEE BREAK<\/strong><\/p>\n<p><strong>11h: <\/strong><em>Paul HAMILTON (Queen Mary University of London) <\/em><\/p>\n<p><strong>Foscolo in London, Tom Moore on the road: Two uses of Romantic exile<\/strong><\/p>\n<p><strong>11h45: <\/strong><em>Philipp HUNNEKUHL (University of Hamburg<\/em>)<\/p>\n<p><strong>\u2018Alien citizen\u2019, \u2018unofficial statesman\u2019, \u2018Diogenes of Paris\u2019: Gustav von Schlabrendorf <\/strong><strong>and Henry Crabb Robinson\u2019s transmission of his work<\/strong><\/p>\n<p><strong>12h30: LUNCH<\/strong><\/p>\n<p><strong>Salle Dussane, \u00c9cole Normale Sup\u00e9rieure, 45 rue d\u2019Ulm<\/strong><\/p>\n<p><strong>CHAIR: Marc POR\u00c9E<\/strong><\/p>\n<p><strong>14h: PLENARY (1): <\/strong><em>Gregory DART (University College London)<\/em><\/p>\n<p><strong>Revolutionary transformations in Beethoven\u2019s <em>Fidelio<\/em><\/strong><\/p>\n<p><strong>15h: COFFEE BREAK<\/strong><\/p>\n<p><strong>CHAIR: Caroline BERTON\u00c8CHE<\/strong><\/p>\n<p><strong>15h30: <\/strong><em>Emma CLERY (University of Southampton)<\/em><\/p>\n<p><strong>Mary Wollstonecraft\u2019s Paris Address<\/strong><\/p>\n<p><strong>16h15: <\/strong><em>Barbara WITUCKI (Utica College, New York)\u00a0 <\/em><\/p>\n<p><strong>Frances Burney\u2019s Napoleonic wanderer<\/strong><\/p>\n<p><strong>17h: <\/strong><em>Stacie ALLAN (University of Bristol)<\/em><\/p>\n<p><strong>Articulating the experience of exile through English poetry: Germaine de Sta\u00ebl and Claire de Duras<\/strong><\/p>\n<p><strong>17h45: RECEPTION<\/strong><\/p>\n<h4><span style=\"color: #ff0000;\">FRIDAY 13 April<\/span><\/h4>\n<p><strong>8h30:<\/strong> Welcome and registration (<strong>Room D035, <em>Maison de la Recherche<\/em>, 28 rue Serpente<\/strong>)<\/p>\n<p><strong>CHAIR: Jean-Marie FOURNIER<\/strong><\/p>\n<p><strong>9h: <\/strong><em>Christoph BODE (Ludwig Maximilian University of Munich)<\/em><\/p>\n<p><strong>Georg(e) Forster in Paris (1793\/94)<\/strong><\/p>\n<p><strong>9h45: <\/strong><em>Ed WEECH (SOAS, University of London)\u00a0 <\/em><\/p>\n<p><strong>\u2018Paris to a stranger is a desert full of knaves &amp; whores \u2013 like London\u2019: Thomas Manning\u2019s Romantic Europe, 1802-1805<\/strong><\/p>\n<p><b>10h30: COFFEE BREAK\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/b><\/p>\n<p><strong>11h: <\/strong><em>Dominic Aidan BELLENGER (Bath Spa University) <\/em><\/p>\n<p><strong>The exile of the French clergy in the British Isles, 1789-1815<\/strong><\/p>\n<p><strong>11h45: <\/strong><em>Richard THOLONIAT (Le Mans University) <\/em><\/p>\n<p><strong>Ren\u00e9-Martin Pillet (1762-1815)\u2019s <em>L&#8217;Angleterre vue \u00e0 Londres et dans ses provinces pendant un s\u00e9jour de dix ann\u00e9es, dont six comme prisonnier de guerre<\/em> <em>(1815):<\/em> a French Republican\u2019s\u00a0 jaundiced view of Britain?<\/strong><\/p>\n<p><strong>12h30: LUNCH<\/strong><\/p>\n<p><strong>CHAIR: David DUFF<\/strong><\/p>\n<p><strong>14h: PLENARY (2): <\/strong><em>Rachel ROGERS (University of Toulouse)<\/em><\/p>\n<p><strong>\u2018Relinquish[ing] all former connections\u2019: British radical experience in early revolutionary Paris <\/strong><\/p>\n<p><strong>15h: COFFEE BREAK<\/strong><\/p>\n<p><strong>CHAIR: Sophie LANIEL-MUSITELLI<\/strong><\/p>\n<p><strong>15h30: <\/strong><em>Alessandro PECORARO (University of Florence\/ Paris-Sorbonne\/ Bonn)<\/em><\/p>\n<p><strong>\u2018A double source of amusement in listening to him\u2019: Ugo Foscolo\u2019s last lecture in London<\/strong><\/p>\n<p><strong>16h15: <\/strong><em>Pierre-H\u00e9li MONOT (Ludwig Maximilian University of Munich) <\/em><\/p>\n<p><strong>The overdetermination of origins: Romantic internationalism, Jewish statelessness, and interpretative exile<\/strong><\/p>\n<p><strong>17h: END OF CONFERENCE\u00a0<\/strong><\/p>\n<h5><span style=\"color: #ff0000;\"><strong>INTRODUCTORY STATEMENT \/ CFP<\/strong><\/span><\/h5>\n<p>Of the \u00e9migr\u00e9s returning to France after the fall of Napol\u00e9on and the restoration of the Bourbons, Talleyrand, the Prince of Diplomats, notoriously quipped: \u201cIls n\u2019ont rien appris, rien oubli\u00e9\u201d; \u201cThey have learnt nothing, and forgotten nothing\u201d. Characteristic and accurate as it may have been, that contemporary response falls far short of the complex truth of displacement, of which emigration, exile and expatriation are crucially emblematic components. Crucial but highly differentiated. Whereas the \u00e9migr\u00e9 has tended to be viewed as a coward or a traitor to his nation, bitterly vilified as such, at least in the French Republican historiography, the exile has frequently been invested with a heroic status, and construed as outshining other foreigners in view of the moral and symbolic superiority ascribed to him, rightly or wrongly. As for expatriates, they have tended to occupy a grey zone of their own, a no man\u2019s land of definitions, as befits their condition of residence, provisionary or permanent, in a country that is not their own, with specific reference to the last decade of the eighteenth century and early decades of the nineteenth, in and out of Paris and London.<\/p>\n<p>The first aim of the Symposium, therefore, should be to sort out the semantics of the triple-E triad present in the title. Other topical, and highly sensitive, terms of the day, such as refugees or migrants, should also be investigated in the large context of the nineteenth-century, \u201cthe century of exiles\u201d, as postulated by Sylvie Aprile<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a>, but also the century of revolutions, leading to the emergence of a new figure, a \u201cpersonnage conceptuel\u201d, as it were (Gilles Deleuze), that of the political refugee. Secondly, we feel that the dominant ideological assumptions and axiological preferences cited above deserve a good amount of scrutiny, as to their real rather than alleged historical fairness. Thirdly, we intend to learn from what expatriates, exiles and \u00e9migr\u00e9s no doubt <em>did<\/em> learn and remember. Our instinct, indeed, is that there is a vast lore or body of knowledge waiting to be explored, regarding the broadly cognitive dimensions of what it means, and feels, to find oneself cut off from, say Paris or London. If that implies giving the lie to Talleyrand, who served as French Ambassador to the United Kingdom from 1830-1834, so be it\u00a0! Whether the claim may be made, as has been contended by Richard Sennett, that there is virtually more to be won than lost from being a foreigner, like Alexander Herzen, a Russian aristocrat forced abroad because of his politics and perambulating the capitals of Europe (Rome, Geneva, Paris, London), with his bearings more or less randomly adrift, is something we will be wanting to look at very closely<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a>. New forms of community were undeniably wrought from admittedly angst-ridden experiences such as exposure to others, loss of identity, separateness, segregation, ostracism, isolation, stigmatization; on the other hand, there were at least as many grievous memories of friends, relatives and prospects left behind as there were new opportunities and acculturations looming ahead.<\/p>\n<p>Again, differentiation is of the essence: we will need to draw the line between temporary and permanent exile, the desire to return \u201chome\u201d or the resistance to that return, \u201cinner \u00e9migr\u00e9\u201d (Seamus Heaney\u2019s word, in 1975) and outer \u00e9migr\u00e9s, the truths to be discovered in becoming a foreigner abroad versus the truths of place, belonging and rootedness. Differentiating between travelling and residing, moving freely through the country and being placed under house arrest, will also be of moot importance.<\/p>\n<p>While it may very well intersect with widely explored issues such as location, dislocation, transculturality, transnationality, we are convinced that the topic of the Symposium leaves us plenty of room in which to navigate, manoeuver and draft an agenda of our own. That agenda will address the geography, the history, the economics, the sociology, the demography, the linguistics of, without forgetting the legal discourse on, exile, emigration and expatriation\u2014on an individual basis as well as from the perspective of entire communities, small or large (the French in London<a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a>, the Brits or the Greeks in Paris, the Italians, the Germans or the Swiss, etc.). So will it connect itself to the larger issue of Hospitality versus Inhospitality. Indeed, observing <em>today<\/em> the extent to which, for the refugees in Calais, Boulogne, Paris, London, it is truly a matter of life or death whether they will be crossing a border or not, finding a job or not, should bring us to rethink the relevance, <em>yesterday<\/em>, of terms such as \u201chost culture\u201d or \u201cplaying host to\u201d, no doubt with a sense of greater urgency.<\/p>\n<p>But we will certainly be encouraging papers seeking to explore the more explicitly <em>literary<\/em> and <em>cultural<\/em> implications and developments of the theme, across the period <em>from 1789 to the post-1815 years and beyond.<\/em> Of which here is a list, including, but not limited to:<\/p>\n<p>&#8212; Publishing, writing, translating, studying, reading (from) abroad<\/p>\n<p>&#8212; Semi-clandestine, semi-official trafficking in cultural goods (cf. Michel Espagne\u2019s concept of \u00ab\u00a0Transferts culturels<a href=\"#_ftn4\" name=\"_ftnref4\">[4]<\/a>\u00a0\u00bb)<\/p>\n<p>&#8212; Displacement, exile, expatriation in novelistic prose (the character Charles Darnay, in <em>A Tale of Two Cities<\/em>), in drama and in verse<\/p>\n<p>&#8212; Great men in exile (Chateaubriand or Stendhal, typically) and the anonymous many<\/p>\n<p>&#8212; Gendered expatriation<\/p>\n<p>&#8212; Exile and the rigours of proscription<\/p>\n<p>&#8212; Europeans on the move as a cultural narrative of the Romantic age<\/p>\n<p>&#8212; The poetics of the return of the \u00e9migr\u00e9\/ expat\/ exile: (after the fashion of the \u201creturn of the ashes\u201d of Napol\u00e9on Bonaparte to France, in 1840)<\/p>\n<p>&#8212; Exiles and Place (cf. Stephen Cheeke, <em>Byron and Place: History, Translation, Nostalgia<\/em>, London: Palgrave Macmillan, 2003)<\/p>\n<p>&#8212; Hostility to, and welcome of, foreigners and foreign cultures<\/p>\n<p>&#8212; Modes and manners of forced estrangement<\/p>\n<p>&#8212; Specific \u00e9migr\u00e9 communities (the Germans, the Swiss, the Italians, etc.)<\/p>\n<p><strong>References<\/strong><\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Sylvie Aprile, <em>Le si\u00e8cle des exil\u00e9s. Bannis et proscrits de 1789 \u00e0 la Commune, <\/em>Paris, CNRS \u00e9ditions, 2010; <a href=\"http:\/\/www.booksandideas.net\/Europe-and-its-Political-Refugees-in-the-19th-Century.html\">\u201cEurope and Its Political Refugees in the 19<sup>th<\/sup> Century\u201d, by Sylvie Aprile and Delphine Diaz, translated by Kate Macnaughton, 18 April 2016<\/a><\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Richard Sennett, <em>The Foreigner Two Essays on Exile<\/em>, London: Notting Hill Editions, 2017.<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> <em>A History of the French in London: Liberty, Equality, Opportunity<\/em>, edited by Debra Kelly, Martyn Cornick, University of London, 2013. Cf. Juliette Reboul\u2019s <em>French Emigration to Great Britain in Response to the French Revolution<\/em>, London: Palgrave Macmillan, 2017.<\/p>\n<p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> Michel Espagne, Michael Werner, <em>Transferts. Les relations interculturelles dans l\u2019espace franco-allemand (XVIIIe \u2013 XIXe si\u00e8cles)<\/em>, Paris: Editions Recherches sur les Civilisations, 1988.<\/p>\n<h4><strong><span style=\"color: #ff0000;\">Scientific Committee<\/span><\/strong><\/h4>\n<p><span style=\"color: #000000;\">Prof Marc Por\u00e9e (ENS Ulm, Paris)<\/span><\/p>\n<p><span style=\"color: #000000;\">Prof David Duff (Queen Mary University of London)<\/span><\/p>\n<p><span style=\"color: #000000;\">Prof Caroline Berton\u00e8che (Universit\u00e9 Grenoble Alpes\/ Soci\u00e9t\u00e9 d\u2019\u00c9tudes du Romantisme Anglais)<\/span><\/p>\n<p><span style=\"color: #000000;\">Dr Laurent Folliot (Universit\u00e9 Paris-Sorbonne)<\/span><\/p>\n<p><span style=\"color: #000000;\"> Prof Jean-Marie Fournier (Universit\u00e9 Paris Diderot)<\/span><\/p>\n<p><span style=\"color: #000000;\">Dr Sophie Laniel-Musitelli (Universit\u00e9 de Lille\/ Institut Universitaire de France)<\/span><\/p>\n<hr \/>\n<h1><strong>Wordsworth: The French Connection<\/strong><\/h1>\n<p><strong><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-533 alignleft\" src=\"http:\/\/i2.wp.com\/londonparisromantic.com\/wp-content\/uploads\/2016\/11\/Avril-20-2017-Affiche-Wordsworth.jpg?resize=300%2C424\" sizes=\"(max-width: 300px) 100vw, 300px\" srcset=\"http:\/\/i2.wp.com\/londonparisromantic.com\/wp-content\/uploads\/2016\/11\/Avril-20-2017-Affiche-Wordsworth.jpg?w=300 300w, http:\/\/i2.wp.com\/londonparisromantic.com\/wp-content\/uploads\/2016\/11\/Avril-20-2017-Affiche-Wordsworth.jpg?resize=212%2C300 212w\" alt=\"Avril-20-2017-Affiche-Wordsworth\" width=\"300\" height=\"424\" \/><\/strong><\/p>\n<h6><span style=\"color: #ff0000;\"><strong><em>2017 Symposium of the London-Paris Romanticism Seminar<\/em><\/strong><\/span><\/h6>\n<p><strong>\u00c9cole Normale Sup\u00e9rieure, rue d\u2019Ulm, Paris, Thursda<\/strong><strong>y 20 \u2013 Friday 21 April 2017<\/strong><\/p>\n<p>*** <b>Go to\u00a0<span style=\"color: #ff0000;\"><a style=\"color: #ff0000;\" href=\"http:\/\/londonparisromantic.com\/?page_id=821\">Publications page<\/a><\/span>\u00a0to download a free special issue of\u00a0<em>Litteraria Pragensia<\/em>\u00a0based on papers given at this symposium.<\/b> ***<\/p>\n<h3>\u00a0<\/h3>\n<h4><span style=\"color: #ff0000;\"><strong>CONFERENCE PROGRAMME<\/strong><\/span><\/h4>\n<p><strong>(Scroll down for Introductory Statement\/ CFP)<\/strong><\/p>\n<p>\u00a0<span style=\"color: #ff0000;\"><strong>THURSDAY 20 April<\/strong><\/span><\/p>\n<p>13h30: Welcome and registration<\/p>\n<p>13h45: \u00a0Presentation\u00a0<em>London-Paris Romanticism Seminar<\/em>\u00a0(Marc Por\u00e9e, Paris Director\/ David Duff, London Director) \u00a0 \u00a0Presentation SERA (Caroline Berton\u00e8che, President)<\/p>\n<p><strong>CHAIR: Jean-Marie Fournier<\/strong><\/p>\n<p><strong>14h: PLENARY (1)<\/strong><\/p>\n<p><strong><em>Le romantisme fran\u00e7ais et l\u2019Angleterre du XIX\u00e8 si\u00e8cle: une filiation inavouable<\/em><\/strong><\/p>\n<p><strong>Pr. Alain Vaillant (Universit\u00e9 Paris Ouest \u2013 Nanterre)<\/strong><\/p>\n<p><strong>15h: COFFEE BREAK<\/strong><\/p>\n<p><strong>CHAIR: David Duff<\/strong><\/p>\n<p><strong>15h30:<\/strong><\/p>\n<p><em>Returning, Retrieving, Revising: Wordsworth\u2019s Life Writing as<\/em>Wiederholungszwang<em>\u00a0(repetition urge)<\/em><\/p>\n<p>Pr. Christoph Bode (LMU Munich)<\/p>\n<p><strong>16h15:<\/strong><\/p>\n<p><em>Imagining the Difference: Prefigurations of Poststructuralism in\u00a0<\/em>The Prelude<\/p>\n<p>Pr. Martin Prochazka (Charles University, Prague)<\/p>\n<p><strong>17h:<\/strong><\/p>\n<p><em>Translating Wordsworth into French<\/em><\/p>\n<p>Pr. Marc Por\u00e9e (ENS Ulm, Paris)<\/p>\n<p><strong>17h45: Refreshments<\/strong><\/p>\n<p><strong>18h-19h: ROUND TABLE on\u00a0<em>The Prelude\u00a0<\/em>(French books, French translations\u2026)<\/strong><\/p>\n<p><span style=\"color: #ff0000;\"><strong>FRIDAY 21 April:<\/strong><\/span><\/p>\n<p>8h30: Welcome and registration<\/p>\n<p><strong>CHAIR: Laurent Folliot<\/strong><\/p>\n<p><strong>9h: PLENARY (2)<\/strong><\/p>\n<p><strong><em>\u201cI took fire\u201d: Wordsworth\u2019s Sonnet War with France, 1802-1820<\/em><\/strong><\/p>\n<p><strong>Pr. Simon Bainbridge (Lancaster University)<\/strong><\/p>\n<p><strong>10h:<\/strong><\/p>\n<p><em>\u201cBack turned, arms folded!\u201d: Wordsworth\u2019s Late Sonnets and the French Revolution Revised<\/em><\/p>\n<p>Christy Edwall (New College, Oxford University)<\/p>\n<p><strong>10h45: COFFEE BREAK<\/strong><\/p>\n<p><strong>CHAIR: Marc Por\u00e9e<\/strong><\/p>\n<p><strong>11h15:<\/strong><\/p>\n<p><em>\u201cDreadful Satisfactions\u201d: Literature, Sex and Revolutionary Violence in Wordsworth\u2019s\u00a0<\/em>Letter to the Bishop of Llandaff<\/p>\n<p>Pr. David Duff (Queen Mary, University of London)<\/p>\n<p><strong>12h:<\/strong><\/p>\n<p><em>Wordsworth and France, 1790-1924 and Beyond: A History of Incomprehension?<\/em><\/p>\n<p>Dr. Laurent Folliot (Universit\u00e9 Paris-Sorbonne)<\/p>\n<p><strong>12h45: Closing remarks<\/strong><\/p>\n<p><strong>13h: End of conference<\/strong><\/p>\n<p><span style=\"color: #ff0000;\"><strong>INTRODUCTORY STATEMENT\/ CFP<\/strong><\/span><\/p>\n<p>Under the deliberately provocative title of \u201cThe French Connection,\u201d a series of propositions will be made by the organizers of the Anglo-French\/Franco-English Symposium:<\/p>\n<p>\u2014 that France was to William Wordsworth what Germany was to S.T. Coleridge, Italy to P.B. Shelley and Greece to Lord Byron. A \u201cstrange attractor\u201d, in short. As well as a site of contradictions, where delinquency and propriety, misconduct and righteousness came to a head, leading to endless visions and revisions, visitings and revisitings, all subsumed under the general heading of Crime and Punishment.<\/p>\n<p>\u2014 that to William Wordsworth (and Robert Jones), fresh from their crossing over to Calais, the July of the first F\u00eate de la F\u00e9d\u00e9ration, in 1790, felt like Spring, as argued by Jacques Ranci\u00e8re in his\u00a0<em>Courts voyages au pays du peuple<\/em>(Seuil, 1990), with \u201cbenevolence and blessedness \/ Spread like a fragrance everywhere, when spring\u00a0 \/ Hath left no corner of the land untouched\u201d (<em>The Prelude<\/em>\u00a01850, l. 357-359)\u2026 To be followed by the autumn and the winter of disenchantment and radical disaffiliation. After claiming the equivalent of a flamboyantly Hugolian \u201cJe suis la R\u00e9volution\u201d, was Wordsworth not to retort : \u201cJe n\u2019ai jamais \u00e9t\u00e9 la R\u00e9volution\u201d ?<\/p>\n<p>\u2014 that the French years of William Wordsworth are to be perceived as more than \u201cyears\u201d;\u00a0 they should be conceived of as a \u201cPeriod\u201d, decisively formative and pointedly characteristic, as in, say, the Blue or Rose Period of Picasso.<\/p>\n<p>\u2014 that those years and months and days are far from having delivered all their secrets, of a private, emotional, sexual, political, public nature, virtually vindicating Andr\u00e9 Malraux\u2019s controversial contention: \u201cPour l\u2019essentiel, l\u2019homme est ce qu\u2019il cache : un mis\u00e9rable petit tas de secrets.\u201d (<em>Antim\u00e9moires<\/em>)<\/p>\n<p>\u2014 that France is an important landmark in the discussion of such a notion as \u201cWordsworth and Place\u201d, along the lines of Stephen Cheeke\u2019s\u00a0<em>Byron and Place\u00a0: History, Translation, Nostalgia<\/em>\u00a0(Palgrave Macmillan, 2003)<em>.\u00a0<\/em>Likewise, we aim at availing ourselves of a broad field of enquiry known as \u201cnew geography\u201d or \u201ccultural geography\u201d, which draws on a wide range of cognate disciplines and aims at a sustained rethinking of space and place, including \u201ctopo-biographical studies.\u201d Translation studies will also be solicited, in view of the two recent translations into French of\u00a0<em>The Prelude<\/em>: by Denis Bonnecase, in 2013, and by Maxime Durisotti, in 2016.<\/p>\n<p>\u2014 that the long and short of Wordsworth\u2019s trips to France (including the one in 1820, to Paris and the Mus\u00e9e du Louvre, where he met Annette Vallon [\u201cMadame William\u201d] and Caroline for the last time) has to do, essentially, with coming home. That the point of travelling is\u00a0<em>not<\/em>\u00a0how one goes abroad and what one discovers there\u2013nor is it about how one talks about places one has never been to, as Pierre Bayard would mischievously argue. No, Wordsworth\u00a0<em>did<\/em>\u00a0go to France, but the problem is how did he\u00a0<em>go back\u00a0<\/em>to England, and in what state or condition\u00a0?<\/p>\n<p>From which it follows that the Symposium will be exploring the critical relevance of five verbs of action, forming a sequence : Partir \/ Revenir \/ Devenir \/ Traduire \/ Trahir\u00a0 \/\/\u00a0<em>Leaving<\/em>\u00a0\/\u00a0<em>Returning<\/em>\u00a0\/\u00a0<em>Becoming<\/em>\u00a0\/\u00a0<em>Translating \/ Betraying<\/em>.<\/p>\n<p>Only connect\u2026 the prose and the passion !<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><strong><em>List of possible topics:<\/em><\/strong><\/p>\n<ul>\n<li><em>Wordsworth and Revolutionary France<\/em><\/li>\n<li><em>Wordsworth and the French wars<\/em><\/li>\n<li>The Prelude<em>\u00a0and its revisions<\/em><\/li>\n<li><em>French translations of Wordsworth<\/em><\/li>\n<li><em>Paris in the 1790\u2019s<\/em><\/li>\n<li><em>Wordsworth and Annette Vallon<\/em><\/li>\n<li>Vaudracour and Julia<\/li>\n<li><em>Wordsworth\u2019s Continental tours<\/em><\/li>\n<li><em>Emigrants and borderers<\/em><\/li>\n<li><em>Wordsworth and Rousseau<\/em><\/li>\n<li><em>Wordsworth and French literature<\/em><\/li>\n<li><em>Wordsworth and French art (e.g. Charles Le Brun)<\/em><\/li>\n<li><em>History of Wordsworth scholarship in France<\/em><\/li>\n<li><em>Wordsworth and French literary theory<\/em><\/li>\n<\/ul>\n<p><span style=\"color: #ff0000;\"><em><strong>Scientific committee\/steering group\u00a0:<\/strong><\/em><\/span><\/p>\n<p>Marc Por\u00e9e (ENS Ulm, Paris)<\/p>\n<p>David Duff (Queen Mary University of London)<\/p>\n<p>Caroline Berton\u00e8che (Universit\u00e9 Grenoble Alpes)<\/p>\n<p>Laurent Folliot (Universit\u00e9 Paris Sorbonne)<\/p>\n<p>Jean-Marie Fournier (Universit\u00e9 Paris Diderot)<\/p>\n<p>Florence Gaillet-De Chezelles (Universit\u00e9 de Bordeaux)<\/p>\n<p>Pascale Guibert (Universit\u00e9 de Besan\u00e7on)<\/p>\n<p>Aur\u00e9lie Thiria-Meulemans (Universit\u00e9 de Picardie)<\/p>\n<p><em>\u00a0 \u00a0 \u00a0 \u00a0<\/em><em> \u00a0 \u00a0 <\/em><em>\u00a0 \u00a0\u00a0<\/em><\/p>","protected":false},"excerpt":{"rendered":"<p>**For publications arising from these events, see our Publications page Romantic Shock and Surprise 2025 Paris Symposium of the London-Paris Romanticism Seminar Sorbonne Universit\u00e9, Paris,&nbsp;Friday 16 \u2013 Saturday 17 May 2025 Keynote speakers: Stephanie O\u2019Rourke (University of St Andrews),&nbsp;Christopher Miller (College of Staten Island, CUNY) Scroll down for Introductory statement \/ Call for papers (closed) [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":9,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"_links":{"self":[{"href":"http:\/\/londonparisromantic.com\/index.php?rest_route=\/wp\/v2\/pages\/668"}],"collection":[{"href":"http:\/\/londonparisromantic.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/londonparisromantic.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/londonparisromantic.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/londonparisromantic.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=668"}],"version-history":[{"count":45,"href":"http:\/\/londonparisromantic.com\/index.php?rest_route=\/wp\/v2\/pages\/668\/revisions"}],"predecessor-version":[{"id":4608,"href":"http:\/\/londonparisromantic.com\/index.php?rest_route=\/wp\/v2\/pages\/668\/revisions\/4608"}],"wp:attachment":[{"href":"http:\/\/londonparisromantic.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=668"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}